The Semantic System of Mystical Intuitive Experience and Its Narration

Pages 7-32

10.61186/jpll.31.94.7

Atefe Amirifar, Seyyed Ali Ghasemzadeh

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Aesthetics and Death in Bahram Sadeghi’s "Malakut"

Pages 33-59

10.61186/jpll.31.94.33

Sina Bashiri, Ghodratollah Taheri

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Suppression Guide: Analysis of the Story of Mazdak in Siyāsatnāmeh Based on New Historicism

Pages 61-84

10.61186/jpll.31.94.61

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A Mytho-Sociological Analysis of the Chapters “The Lion and the Bull” and “Investigation of the Conduct of Dimnah” from the Book Kalila and Dimnah (with an Emphasis on Social Classes)

Pages 85-106

10.61186/jpll.31.94.85

zahra jamshidi, daryoush ghalehghobadi

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Space as a Dynamic and Multifaceted Element: A Lefebvrian Analysis of Al-e-Ahmad’s Nefrin-e-Zamin

Pages 107-134

10.61186/jpll.31.94.107

Ensiyeh Darzinejad, Kosar Darzinejad

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A Psychological Criticism of the “Evil Mother” Archetype in Sadegh Hedayat’s Stories

Pages 135-162

10.61186/jpll.31.94.135

Vida Dastmalchi

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What Did Jamālzadeh Do with The Adventures of Hajji Baba of Ispahan?

Pages 163-188

10.61186/jpll.31.94.163

Javad Dehghanian, Saeed Hessampour, Sedigheh Jamali

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Deconstructing and going far beyond the binary oppositions in Sufi texts (data from Persian prose books)

Pages 189-208

10.61186/jpll.31.94.189

nasergholi sarli, Akram Ghorbani Cheraghtappeh

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The Macro-Construction of Nima Yushij’s Quatrains

Pages 209-234

10.61186/jpll.31.94.209

ahmad sancholi

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The Position of Correspondence in Nasir Khusraw’s World View

Pages 235-258

10.61186/jpll.31.94.235

maryam kasayi

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Investigating Erotomania Disorder in Two Stories

Pages 259-280

10.61186/jpll.31.94.259

Masoumeh Mahmoudi

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Investigating the Humorous Features of “Dirin Dirin” Animation Series Using the General Theory of Verbal Humor

Pages 281-308

10.61186/jpll.31.94.281

Hamed Noruzi, Setareh Abghari, Seyed Mohammad Hessein Ghoreishi

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An Analysis of the Structure of Fi Halat al-Tufulliyah Treatise Based on the Actantial Model of Greimas

Pages 309-336

10.61186/jpll.31.94.309

majid houshangi, arefeh hojjati

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